
The First Warsaw Ghetto Memorial: From the Perspective of the Forverts

On April 20, 1944 the Forverts edition ran 8 pages for your four cents. As might be expected, headlines followed the war abroad --6,500 airplanes were having an acute effect—Sebastopol was burning and there were counterattacks in Galicia.
Beneath the banner headline, in smaller print, but still bolded, was news from closer to home—hundreds of thousands of New York’s Jews honored Polish Jewish heroes and martyrs—keening in the Warsaw Synagogue and on the streets.
Though aimed at describing the scene on New York’s Rivington Street where the memorial demonstration began at the Warsaw Synagogue, the Forverts delivered uplifting news of spontaneous uprisings in ghettos of leading Eastern European cities such as Vilnius, Bialystok, Lodz, Lemberg/Lwow and additional sites throughout Poland, doubtless inspired by the Warsaw ghetto uprising one year prior.
The Forverts remarked that folks had already gathered hours before this image featuring prominent figures addressing the memorial on a WNYC mic was even taken. The synagogue, they reported, was beyond capacity with over 2,500 people. 10,000 more were estimated to be standing out there attempting to gain access to the synagogue’s interior, in order to honor the Warsaw ghetto heroes.
Far from detailing the celebrated camera ready folks seen alongside his honor, Mayor La Guardia, Forverts reporters wrote viscerally of the neighborhood chronicling scenes inside the synagogue—on the street before it and in shops and factories across the city. The energy of which propelled the historic march to City Hall.
Inside the Warsaw Synagogue the Watenberg family sat with their two recently rescued daughters having had the fortune to arrive to New York City on the ‘Gripsholm’ ship straight from Nazi occupied Europe. The significance of the occasion wasn’t lost on the working folk gathered on the sidewalks of the Lower East Side pressing to be a part of it. From beyond the barricades, the Forverts recalled the sounds of unrestrained weeping never before heard both inside and outside the locale.
At 11 a.m. when the speeches ceased the entire gathering bowed their heads for two minutes of silence, and the Forverts recorded faces inscribed with a deep grief. And those were the faces chosen for the front page diptych to underscore the headlines. New York’s finest (Gentile) policemen were said to have been similarly affected and stood wiping their tear filled eyes.
Acclaimed Yiddish theatre composer Joseph Rumshinsky accompanied everyone’s darling Cantor Moyshe Osher on a pump organ as the El Mole Rakhomim [Lord Full Of Mercy] prayer was intoned for the dead. A member of the crowd rose up and spontaneously recited the Kadish [Mourner’s Prayer]—and again, the entire crowd irrupted in tears.
Before leaving Rivington Street a slight challenge could be heard from the crowd, when controversial Yiddish writer Sholem Asch attempted to speak of faith. Known for his Christological novels, and a rumored conversion, those gathered were seemingly unsettled by Asch’s declaration that God will avenge the Jewish blood spilt. Individuals in the crowd challenged Asch demanding he tell them where god’s son was currently? Was he also going to help them? Who invited him here?— was heard from the audience. Though immortalized in the event’s official photographs, standing next to Julian Tuwim, Poland’s Jewish poet of great renown, organizers later clarified to the Forverts that nobody had in fact invited him.
The entire gathering then formed a long impressive entourage making its way to City Hall. Thousands of Jews en masse walked the streets silently with heads cast down in anguish. At the head of the demonstration was the Watenberg family carrying an American flag.
Placards were carried saying The Ghetto Heroes Blood Cries Out For Revenge! and Three Million Jews Murdered By Nazis—Help Save The Surviving Ones! Thousands stood on the sidewalks watching the Jewish demonstration pass. They could be seen, the Forverts wrote, asking each other about it and listening to explanations.
Despite being unable to attend the march due to work constraints, 4000 shops participated in a work stoppage that day, and an estimated half a million workers honored the memory of their fallen brethren. The Forverts reported that cloakmakers and dressmakers, furriers and tailors, grocery clerks and painters, pocketbook makers, millinery workers and workers in dozens of other fields stopped the wheels of production for 10 minutes as a memorial to those heroic individuals who with their bare hands, led an uprising against the Nazi murder machine.
By evening, thousands attended a concluding memorial event at Carnegie Hall People in the trades, and shops came straight from work to honor the martyrs of the Polish ghetto expressing their desperation at saving what remained of European Jewry. Also not seen in the officially recorded image at City Hall, was Yiddish poet H. Leyvik who that night, read a piece created especially in memory of the heroic uprising in the Warsaw Ghetto.
When listening to the WNYC recording of the day’s events, one easily absorbs the depth of New York’s willingness to acknowledge the unique historic significance of the Warsaw Ghetto Uprising. Reading the Forverts’s accounts of the crowd’s participation helps turn the camera around to observe the people participating in history as they created it. By 1947, only three years after the war, their unflagging energy led to the formation of a memorial plaque at Riverside Drive and 83rd Street.
On October 19th of that year, the Forverts was still 8 pages but had gone up a penny in price and cost you five cents. More than 15,000 people attended the unveiling lasting over three hours in the pouring rain. The Forverts reported it as one of the most extraordinary Jewish ceremonies New York had ever witnessed.
Mayor O’Dwyer was in attendance as were Senator Robert Wagner and several European ambassadors. Cardinal Spellman sent a representative and Manhattan’s Borough President was there too. Cantor Moyshe Osher sang the national anthem while Cantor Moshe Koussevitzky, himself a recent refugee from Warsaw, sang the El Mole Rakhomim prayer. No photos accompany the reporting of that day.
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The Forverts online (1897-1949)
The stone—as the plaque is now known—is part of the New York City parks—and also, a ceremony still takes place annually on April 19th, sponsored by a The Congress for Jewish Culture.